An Examining Of The Great Commission Religion Essay Example

An Examining Of The Great Commission Religion Essay Example An Examining Of The Great Commission Religion Essay An Examining Of The Great Commission Religion Essay God authorized and commanded me to committee you: Travel out and develop everyone you meet, far and close, in this manner of life, taging them by baptism in the treble name: Father, Son, and Holy Spirit. Then teach them in the pattern of all I have commanded you. I ll be with you as you do this, twenty-four hours after twenty-four hours, right up to the terminal of the age. ( Matt 28:18-20 The Message ) 18 And Jesus came and spake unto them, stating, All power is given unto me in Eden and in Earth. 19 Go ye hence, and learn all states, baptising them in the name of the Father, and of the Son, and of the Holy Ghost: A 20Teaching them to detect all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the terminal of the universe. Amen. ( Matt 28:18-20 KJV ) Introduction The Gospel of Matthew ends Jesus meeting with His apostles in Galilee. This was a particular meeting and would alter the class of universe history in many ways. The meeting was foretold by Jesus in Matthew 26:31-32: 31 Then Jesus said to them, You will all fall off because of me this dark. For it is written, I will strike the shepherd, and the sheep of the flock will be scattered. 32 But after I am raised up, hello will travel before you to Galilee. This meeting was announced both by an angel ( Matt 28:78 ) and Jesus Himself ( Matt28:10 ) . It was a meeting filled with assorted emotions. Some had run off and others had denied Him before His decease. Now He stood before them, alive. Their reaction was to bow down in worship ( Matt 28:16-17 ) I was a meeting in which Jesus gave His adherents a bid that we now refer to a the great committee. Person one time said that this was seen by many Christians as the great suggestion, but it is a bid that lies at the bosom of the Church and from which she operates. The bid ends with the beautiful promise that He would ever be with them. This is non something to be ignored, but to be a changeless portion of the Church s operation every bit good as that of every truster. I will be looking at what makes this committee so GREAT. I Great in its Authority To Jesus was given all authorization. As the Godhead, He is the One who has the original right to make all things: For by1 him all things were created, in Eden and on Earth, seeable and unseeable, whether thrones or rules or swayers or authorities-all things were created through him and for him. And is before all things, and in him all things hold together. ( Colossians 1:16-1 ) What higher authorization than the Godhead Himself to publish such a bid. As our Redeemer, this authorization is even more marked: who, though he was in the signifier of God, did non number equality with God a thing to be grasped, but made himself nil, taking the signifier of a retainer, being born in the similitude of work forces. And being found in human signifier, he humbled himself by going obedient to the point of decease, even decease on a cross. Therefore God has extremely exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every articulatio genus should bow, in Eden and on Earth and under the Earth, and every lingua confess that Jesus Christ is Lord, to the glorification of God the Father. ( Philippians2:6-11 ) Jesus has all authorization both in Eden and on Earth ( 1 Pet 1:1-5, Eph 1:20-23 ) . This is the authorization with which He speaks and this is the authorization to which we must respond. Cipher has a higher authorization. No authorities or organisation can in any manner cancel His authorization. There is no political system or doctrine that is above His authorization. The Bible ; e says that He is above all the male monarchs of the Earth ( Rev 1:5, Psa 2:1-12 ; 110:1-6 ) Jesus surely deserves our obeisance to Him. He is talking with an authorization that is above this universe. While worlds can be fallible, Jesus can and will present on His promises. Even His promises comes with the highest authorization ( 2 Pet 1:2-5 ) It is on the footing of such great authorization that Jesus give the great committee. Not merely great in authorization, but besides great in mission. II Great in Mission The mission is the focal point, the way in which we must go. It is the mission that guides our wlak through life in obeisance to Jesus. We are to do adherents. The word used here is the Grecian word Matheteuo which is defined as to go a student ; to disciple, i.e. enrol as bookman: be disciple, instruct, Teach. We are to do scholars, disciples and impersonators of Jesus Christ. Even during His ministry on Earth, Jesus was continually ask foring people to go His adherents ( Matt 4:18-22 ; 11:28-30 ) . When ask foring them, He expected them to go like Him: A adherent is non above his instructor, but everyone when he is to the full trained will be like his instructor. ( Luke 6:40 ) Jesus tells us how to travel about doing adherents. He gives us non merely a bid, but besides the manner to obey that bid. First by baptising in the name of the Father, Son and Holy Spirit. Baptism for the forgiveness of wickednesss ( Acts 2:38 ; 22:16 ) Baptism in H2O ( Acts 8:35-38 ; 10:47-48 ) A entombment of the old ( Rom 6:3-6 ; Col 2:11-12 ) Second by learning them to detect the things He taught and commanded. Baptism is merely the beginning. Teaching must go on afterwards. This was the instance with the early adherents ( Acts 2:41-42 ) . Jesus said that both baptism and ongoing instruction is what is indispensable to true discipleship. Not merely great in authorization, and great in mission, the great committee was besides great in range. III Great in Scope The bid was FOR ALL NATIONS. They were to travel into all the universe and preach to everyone ( Mark 16:15 ) . They were to be informants to the extreme parts of the Earth ( Acts 1:8 ) . They were to go forth no rock unturned so to talk. This was non limited to merely Israel as we find in Matthew 10, but to every state under the Sun. While Israel had been the focal point of God s redemption program up to that point, now, with the work of Jesus on the cross, all states, Jews and non Jews could go fellow inheritors to the Kingdom of God ( Ephesians 2:11-22 ) . The nazarene wants us to believe globally, non merely locally. While we should non disregard our local community, we should besides believe of those outside our ain little universe. As human being we have a inclination to concentrate on our small world. We do non look outside of the few people we know or encounter each twenty-four hours, and that is where we start with the Gospel, but that is no where is should halt. The work of redemption is available to all God s animals. All the assorted states are a portion of that creative activity and all have the redemption work of Jesus available to them as a gift of grace. The great committee has great authorization, is great in its mission, great in its range, and great in its promise. IV Great in its Promise Jesus said that He will ever be with us. This promise is similar to the 1 He made earlier to His apostles: For where two or three are gathered in my name, there am I among them. ( Matthew 18:20 ) It is similar to a promise He made to those who follow His commandments: : I will non go forth you as orphans ; I will come to you. Yet a small piece and the universe will see me no more, but you will see me. k Because I live, you besides will populate. In that twenty-four hours you will cognize that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me swill be loved by my Father, and I will love him and manifest myself to him. Judas ( non Iscariot ) said to him, Lord, how is it that you will attest yourself to us, and non to the universe? A Jesus answered him, If anyone loves me, he will maintain my word, and my Father will love him, and we will come to him and do our place with him. ( John 14:18-2 ) It is a promise similar to the one God Gave to Moses ( Exo 3:11-12 ) Joshua ( Josh 1:5 ) The state of Israel ( Isa 41:10 ) I is a promise that provides comfort, particularly in times of subjugation ( Rom 8:31-38 ; Heb 13:5-6 ) This promise is besides to the terminal of clip. It extends even to when the great crop will happen ( Matt 13:39-43 ) . Throughout the Christian age, Jesus will everlastingly be with His adherents as they go into all the universe devising adherents. Through the Holy Spirit, we receive the necessary gifts to non merely promote each other, but besides to enable us to set the great committee into action. V Conclusion The great committee is non merely limited to the apostles. It is of import to observe that the adherents were to observe all things that I commanded you . The adherents were besides to detect this bid along with all the other instructions of Jesus. The bid does non halt with the original adherents, but carries on until the terminal of clip. The great committee is a committee for the Church as good. The inquiry is whether we are honouring the great committee in our lives today. There are some things we can make to look into if we are: Are we subjecting to the authorization of Jesus? Are we working, in whatever capacity to do adherents of Jesus? Are we endeavoring to do adherents in all the states of the universe? Are we staying in His words and thereby doing certain His staying presence is in our lives? Shortly after Jesus gave the great committee, Jesus ascended into Eden. His earlier adherents took that committee and as a consequence did great things with it. As a concluding word I would wish to add a verse form written by Greg Steir, which puts the focal point of our duty for the great committee into focal point: Do nt Trouble oneself Me Do nt trouble oneself me with psyches to salvage. I have my ain docket. There s work to make, athleticss to play, Important things to go to to. Do nt trouble oneself me with that small miss, The miss playing in the street. She s much excessively immature to understand The Saviour she could run into Do nt trouble oneself me with my friend at work. He s got his ain faith. I do nt hold clip to alter his head. He ll do his ain determination. Do nt trouble oneself me with the distant sounds I hear, The sound of people shouting. Although I wonder who they are. Who are these victims shrilling? Do nt trouble oneself me with who they are. I truly do nt desire the incrimination. For it s the small miss and my friend at work Who from snake pit shriek out my name . But do nt trouble oneself me.

Jawaharlal Nehru - Indias First Prime Minister

Jawaharlal Nehru - Indias First Prime Minister Early Life On November 14, 1889, a wealthy Kashmiri Pandit lawyer named Motilal Nehru and his wife Swaruprani Thussu welcomed their first baby, a boy they named Jawaharlal. The family lived in Allahabad, at that time in the Northwest Provinces of British India (now Uttar Pradesh). Little Nehru was soon joined by two sisters, both of whom also had illustrious careers. Jawaharlal Nehru was educated at home, first by governesses and then by private tutors. He particularly excelled at science, while taking very little interest in religion. Nehru became an Indian nationalist quite early in life, and was thrilled by Japans victory over Russia in the Russo-Japanese War (1905). That event prompted him to dream of Indian freedom and Asiatic freedom from the thraldom of Europe. Education At the age of 16, Nehru went to England to study at the prestigious Harrow School (Winston Churchills alma mater). Two years later, in 1907, he entered Trinity College, Cambridge, where in 1910 he took an honors degree in natural sciences - botany, chemistry and geology. The young Indian nationalist also dabbled in history, literature and politics, as well as Keynesian economics, during his university days. In October of 1910, Nehru joined the Inner Temple in London to study law, at the insistence of his father. Jawaharlal Nehru was admitted to the bar in 1912; he was determined to take the Indian Civil Service exam  and use his education to fight against discriminatory British colonial laws and policies. By the time he returned to India, he had also been exposed to socialist ideas, which were popular amongst the intellectual class in Britain at the time. Socialism would become one of the foundation stones of modern India under Nehru. Politics and the Independence Struggle Jawaharlal Nehru returned to India in August of 1912, where he began a half-hearted practice of law in the Allahabad High Court. Young Nehru disliked the legal profession, finding it stultifying and insipid. He was much more inspired by the 1912 annual session of the Indian National Congress (INC); however, the INC dismayed him with its elitism. Nehru joined a 1913 campaign led by Mohandas Gandhi, in the start of a decades-long collaboration. Over the next few years, he moved more and more into politics, and away from law. During the First World War (1914-18), most upper-class Indians supported the Allied cause even as they enjoyed the spectacle of Britain humbled. Nehru himself was conflicted, but came down reluctantly on the side of the Allies, more in support of France than of Britain. More than 1 million Indian and Nepalese soldiers fought overseas for the Allies in World War I, and about 62,000 died. In return for this show of loyal support, many Indian nationalists expected concessions from Britain once the war was over, but they were to be bitterly disappointed. Call for Home Rule Even during the war, as early as 1915, Jawaharlal Nehru began to call for Home Rule for India. This meant that India would be a self-governing Dominion, yet still considered a part of the United Kingdom, much like Canada or Australia. Nehru joined the All India Home Rule League, founded by family friend Annie Besant, a British liberal and advocate for Irish and Indian self-rule. The 70-year-old Besant was such a powerful force that the British government arrested and jailed her in 1917, prompting huge protests. In the end, the Home Rule movement was unsuccessful, and it was later subsumed in Gandhis Satyagraha Movement, which advocated complete independence for India. Meanwhile, in 1916, Nehru married Kamala Kaul. The couple had a daughter in 1917, who would later go on to be Prime Minister of India herself under her married name, Indira Gandhi. A son, born in 1924, died after just two days. Declaration of Independence The Indian nationalist movement leaders, including Jawaharlal Nehru, hardened their stance against British rule in wake of the horrific Amritsar Massacre in 1919. Nehru was jailed for the first time in 1921 for his advocacy of the non-cooperation movement. Throughout the 1920s and 1930s, Nehru and Gandhi collaborated ever more closely in the Indian National Congress, each going to prison more than once for civil disobedience actions. In 1927, Nehru issued a call for complete independence for India. Gandhi opposed this action as premature, so the Indian National Congress refused to endorse it. As a compromise, in 1928 Gandhi and Nehru issued a resolution calling for home rule by 1930, instead, with a pledge to fight for independence if Britain missed that deadline. The British government rejected this demand in 1929, so on New Years Eve, at the stroke of midnight, Nehru declared Indias independence and raised the Indian flag. The audience there that night pledged to refuse to pay taxes to the British, and to engage in other acts of mass civil disobedience. Gandhis first planned act of non-violent resistance was a long walk down to the sea to make salt, known as the Salt March or Salt Satyagraha of March 1930. Nehru and other Congress leaders were skeptical of this idea, but it struck a chord with the ordinary people of India and proved a huge success. Nehru himself evaporated some sea water to make salt in April of 1930, so the British arrested and jailed him again for six months. Nehrus Vision for India During the early 1930s, Nehru emerged as the political leader of the Indian National Congress, while Gandhi moved into a more spiritual role. Nehru drafted a set of core principles for India between 1929 and 1931, called the Fundamental Rights and Economic Policy, which was adopted by the All India Congress Committee. Among the rights enumerated were freedom of expression, freedom of religion, protection of regional cultures and languages, abolition of untouchable status, socialism, and the right to vote. As a result, Nehru is often called the Architect of Modern India. He fought hardest for the inclusion of socialism, which many other Congress members opposed. During the later 1930s and early 1940s, Nehru also had almost sole responsibility for drafting the foreign policy of a future Indian nation-state. World War II and the Quit India Movement When the Second World War broke out in Europe in 1939, the British declared war against the Axis on behalf of India, without consulting Indias elected officials. Nehru, after consulting with the Congress, informed the British that India was prepared to support democracy over Fascism, but only if certain conditions were met. The most important was that Britain must pledge that it would grant complete independence to India as soon as the war was over. The British Viceroy, Lord Linlithgow, laughed at Nehrus demands. Linlithgow turned instead to the leader of the Muslim League, Muhammad ali Jinnah, who promised military support of Britain from Indias Muslim population in return for a separate state, to be called Pakistan. The mostly-Hindu Indian National Congress under Nehru and Gandhi announced a policy of non-cooperation with Britains war effort in response. When Japan pushed into Southeast Asia, and early in 1942 took control of most of Burma (Myanmar), which was on British Indias eastern doorstep, the desperate British government approached the INC and Muslim League leadership once again for aid. Churchill sent Sir Stafford Cripps to negotiate with Nehru, Gandhi and Jinnah. Cripps could not convince the pro-peace Gandhi to support the war effort for any consideration short of full and prompt independence; Nehru was more willing to compromise, so he and his mentor had a temporary falling-out over the issue. In August of 1942, Gandhi issued his famous call for Britain to Quit India. Nehru was reluctant to pressure Britain at the time since World War II was not going well for the British, but the INC passed Gandhis proposal. In reaction, the British government arrested and imprisoned the entire INC working committee, including both Nehru and Gandhi. Nehru would remain in prison for almost three years, until June 15, 1945. Partition and Prime Ministership The British released Nehru from prison after the war was over in Europe, and he immediately began to play a key role in negotiations over the future of India. Initially, he vigorously opposed plans to divide the country along sectarian lines into a predominantly-Hindu India and a predominantly-Muslim Pakistan, but when bloody fighting broke out between members of the two religions, he reluctantly agreed to the split. After the Partition of India, Pakistan became an independent nation led by Jinnah on August 14, 1947, and India became independent the following day under Prime Minister Jawaharlal Nehru. Nehru embraced socialism, and was a leader of the international non-aligned movement during the Cold War, along with Nasser of Egypt and Tito of Yugoslavia. As Prime Minister, Nehru instituted wide-spread economic and social reforms that helped India reorganized itself as a unified, modernizing state. He was influential in international politics as well, but could never solve the problem of Kashmir and other Himalayan territorial disputes with Pakistan and with China. Sino-Indian War of 1962 In 1959, Prime Minister Nehru granted asylum to the Dalai Lama and other Tibetan refugees from Chinas 1959 Invasion of Tibet. This sparked tensions between the two Asian superpowers, which already had unsettled claims to the Aksai Chin and Arunachal Pradesh areas in the Himalaya Mountain range. Nehru responded with his Forward Policy, placing military outposts along the disputed border with China, beginning in 1959. On October 20, 1962, China launched a simultaneous attack at two points 1000 kilometers apart along the disputed border with India. Nehru was caught off guard, and India suffered a series of military defeats. By November 21, China felt that it had made its point, and unilaterally ceased fire. It withdrew from its forward positions, leaving the division of land the same as before the war, except that India had been driven from its forward positions across the Line of Control. Indias force of 10,000 to 12,000 troops suffered heavy losses in the Sino-Indian War, with almost 1,400 killed, 1,700 missing, and nearly 4,000 captured by the Peoples Liberation Army of China. China lost 722 killed and about 1,700 wounded. The unexpected war and humiliating defeat profoundly depressed Prime Minister Nehru, and many historians claim that the shock may have hastened his death. Nehrus Death Nehrus party was reelected to the majority in 1962, but with smaller percentages of the vote than before. His health began to fail, and he spent a number of months in Kashmir during 1963 and 1964, trying to recuperate. Nehru returned to Delhi in May of 1964, where he suffered a stroke and then a heart attack on the morning of May 27. He died that afternoon. The Pandits Legacy Many observers expected Parliament member Indira Gandhi to succeed her father, even though he had voiced opposition to her serving as Prime Minister for fear of dynastism. Indira turned down the post at that time, however, and Lal Bahadur Shastri took over as the second prime minister of India. Indira would later become the third prime minister, and her son Rajiv was the sixth to hold that title. Jawaharlal Nehru left behind the worlds largest democracy, a nation committed to neutrality in the Cold War, and a nation developing quickly in terms of education, technology and economics.